In the last few years, it has become a commonplace to state that domination takes place through a multiplicity of axes, where gender, class, race, and sexuality intersect with one another. While a lot of insightful empirical work is being done under the heading of intersectionality, it is very rarely linked to the anarchist tradition that preceded it. In this article, I would like to articulate this point by showing the usefulness but also the limits of the notion of intersectionality to understand mechanisms of domination and then move on to argue for the need of an anarcha-feminist research program. Secondly, I will try to provide the philosophical framework for such an enterprise by arguing that it is in a Spinozist ontology of the transindividual that we can best find the conceptual resources for thinking about the plural nature of women’s bodies and thus of their oppression. This will allow me to attempt to articulate the question of ‘what it means to be a woman’ in pluralistic terms and thus also to defend a specifically feminist form of anarchism. In conclusion, I will go back to the anarcha-feminist tradition and will show why today it is the best possible ally of feminism in the pursuit of a critical theory of society.

Arruzza, C (2010) Le relazioni pericolose: matrimoni e divorzi tra marxismo e femminismo. Rome: Alegre. Google Scholar
Bakunin, M (2005) Against patriarchal authority. In: Graham, R (ed.) Anarchism: A Documentary History of Liberatarian Ideas, Vol. I. Montreal: Black Rose Books, 236238. Google Scholar
Balibar, E (1997) Spinoza: From individuality to transindividuality. In: Medelingen vanwege het Spinozahauis. Delft: Eburon, 336. Google Scholar
Balibar, E (1998) Spinoza and Politics. London: Verso. Google Scholar
Bottici, C (2007) A Philosophy of Political Myth. Cambridge: Cambridge University Press. Google Scholar, Crossref
Bottici, C (2014) Imaginal Politics: Images beyond Imagination and the Imaginary. New York: Columbia University Press. Google Scholar
Castillo, P, Petrie, R, Torero, M (2012) Beautiful or white? Discrimination in group formation. GMU Working Paper in Economics (February), nos 1229. Google Scholar
Chanter, T (2006) Gender: Key Concepts in Philosophy. London: Continuum. Google Scholar
Collins, PH, Andersen, M (eds) (2012) Race, Class and Gender: An Anthology. Belmont: Wadsworth Publishing. Google Scholar
Cornell, D (1995) The Imaginary Domain: Abortion, Pornography & Sexual Harassment. London: Routledge. Google Scholar
Crenshaw, K (1989) Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. The University of Chicago Legal Forum 140: 139167. Google Scholar
Davis, A (1981) Women, Race and Class. New York: Random House. Google Scholar
Donaldson, L (ed.) (1992) Decolonizing Feminisms: Race, Gender, and Empire Building. Chapel Hill: University of North Carolina Press. Google Scholar
Ehrlich, C (2009) Anarchism, feminism and situationism. In: Graham, R (ed.) Anarchism: A Documentary History of Libertarian Ideas, Vol. II. Montreal: Black Rose Books., 492499. Google Scholar
Ehrlich, HJ (2013) Toward a general theory of anarchafeminism. In: Ehrlich, HJ (ed.) The Best of Social Anarchism. Tucson: AK Press, 5156. Google Scholar
Federici, S (2012) Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle. Oakland: PM Press. Google Scholar
Ferguson, SJ (2013) Race, Gender, Sexuality, and Social Class: Dimensions of Inequality and Identity. London: SAGE. Google Scholar
Fleury, C (ed.) (2006) Imagination, imaginaire, imaginal. Paris: PUF. Google Scholar
Fraser, N (2013) Fortunes of Feminism: From State-Managed Capitalism to Neoliberal Crisis. London: Verso. Google Scholar
Gatens, M (1996) Imaginary Bodies: Ethics, Power and Corporeality. London: Routledge. Google Scholar
Gatens, M, Lloyd, G (1999) Collective Imaginings: Spinoza, Past and Present. London: Routledge. Google Scholar
Goldman, E (1969) Anarchism and other Essays. New York: Dover Publications. Google Scholar
Hippler, T (2011) Spinoza’s politics of imagination and the origins of critical theory. In: Bottici, C, Challand, B (eds) The Politics of Imagination. London: Birkbeck Law Press, 5573. Google Scholar
Holmes, B (2010) Marked bodies (gender, race, class, age, disability, disease). In: Garrison, DH (ed.) A Cultural History of the Human Body, Vol. 1. Oxford: Berg. Google Scholar
Kornegger, P (2009 [1975]) Anarchism: The feminist connection. In: Graham, R (ed.) Anarchism: A Documentary History of Libertarian Ideas. Montreal: Black Rose Books. Google Scholar
Lara, MP (1998) Moral Textures: Feminist Narratives in the Public Sphere. Cambridge: Polity Press. Google Scholar
Malatesta, E (2001) L’anarchia. Rome: Datanews. Google Scholar
Marcucci, N, Pinzolo, L (eds) (2010) Strategie della relazione. Riconoscimento, transindividuale, alterita. Rome: Meltemi. Google Scholar
Mojab, S (2015) Marxism and Feminism. London: Zed Books. Google Scholar
Morfino, V (2010) Transindividual e/o riconoscimento: ancora sull’alternativa Hegel/Spinoza. In: Marcucci, N, Pinzolo, L (eds) Strategie della relazione. Riconoscimento, transindividuale, alterita. Rome: Meltemi, 179200. Google Scholar
Muñoz, JE (1999) Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: University of Minnesota Press. Google Scholar
Muñoz, JE (2009) Cruising Utopia: The Then and There of Queer Futurity. New York: New York University Press. Google Scholar
Negri, A (1991) The Savage Anomaly: The Power of Spinoza’s Metaphysic and Politics. Minneapolis: University of Minnesota Press. Google Scholar
Newman, DM (2001) Identities and Inequalities: Exploring the Intersections of Race, Class, Gender, and Sexuality. New York: McGraw Hill. Google Scholar
Newman, S (2016) Post-anarchism. Cambridge: Polity Press. Google Scholar
Nietzsche, F (1976) The Antichrist. In: The Portable Nietzsche, ed. and trans. Kaufmann, W. New York: Penguin Books, 565656. Google Scholar
Oksala, J (2011) The neoliberal subject of feminism. Journal of the British Society for Phenomenology 42(1): 104120. Google Scholar, Crossref, ISI
Preciado, B (2013) Testojunkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era. New York: The Feminist Press. Google Scholar
Sargent, L (ed.) (1981) Women and Revolution: A Discussion of the Unhappy Marriage of Marxism and Feminism. Boston: South End Press. Google Scholar
Schürmann, R (1986) On constituting oneself an anarchist subject. Praxis International 3: 294310. Google Scholar
Shannon, D (2009) Articulating a contemporary anarcha-feminism. Theory in Action 2(3): 5874. Google Scholar, Crossref
Simondon, G (2007) L’individuation psychique et collective. Paris: Editions Aubier. Google Scholar
Spinoza, B (1994) Ethics. In: A Spinoza Reader, ed. and trans. Curley, E. Princeton: Princeton University Press. Google Scholar
Sunderman, Z (2015) “The Disability Paradox”, in Public Seminar, http://www.publicseminar.org/2015/10/the-disability-paradox/#.WZLIx4qQxZ0 Google Scholar
Williams, C (2006) Thinking the political in the wake of Spinoza: Power, affect and imagination in the Ethics. Contemporary Political Theory 6: 349369. Google Scholar, Crossref
Yeates, N (2009) Globalizing Care Economies and Migrant Workers: Explorations in Global Care Chains. New York: Palgrave Macmillan. Google Scholar
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In the last few years, it has become a commonplace to state that domination takes place through a multiplicity of axes, where gender, class, race, and sexuality intersect with one another. While a lot of insightful empirical work is being done under the heading of intersectionality, it is very rarely linked to the anarchist tradition that preceded it. In this article, I would like to articulate this point by showing the usefulness but also the limits of the notion of intersectionality to understand mechanisms of domination and then move on to argue for the need of an anarcha-feminist research program. Secondly, I will try to provide the philosophical framework for such an enterprise by arguing that it is in a Spinozist ontology of the transindividual that we can best find the conceptual resources for thinking about the plural nature of women’s bodies and thus of their oppression. This will allow me to attempt to articulate the question of ‘what it means to be a woman’ in pluralistic terms and thus also to defend a specifically feminist form of anarchism. In conclusion, I will go back to the anarcha-feminist tradition and will show why today it is the best possible ally of feminism in the pursuit of a critical theory of society.

Arruzza, C (2010) Le relazioni pericolose: matrimoni e divorzi tra marxismo e femminismo. Rome: Alegre. Google Scholar
Bakunin, M (2005) Against patriarchal authority. In: Graham, R (ed.) Anarchism: A Documentary History of Liberatarian Ideas, Vol. I. Montreal: Black Rose Books, 236238. Google Scholar
Balibar, E (1997) Spinoza: From individuality to transindividuality. In: Medelingen vanwege het Spinozahauis. Delft: Eburon, 336. Google Scholar
Balibar, E (1998) Spinoza and Politics. London: Verso. Google Scholar
Bottici, C (2007) A Philosophy of Political Myth. Cambridge: Cambridge University Press. Google Scholar, Crossref
Bottici, C (2014) Imaginal Politics: Images beyond Imagination and the Imaginary. New York: Columbia University Press. Google Scholar
Castillo, P, Petrie, R, Torero, M (2012) Beautiful or white? Discrimination in group formation. GMU Working Paper in Economics (February), nos 1229. Google Scholar
Chanter, T (2006) Gender: Key Concepts in Philosophy. London: Continuum. Google Scholar
Collins, PH, Andersen, M (eds) (2012) Race, Class and Gender: An Anthology. Belmont: Wadsworth Publishing. Google Scholar
Cornell, D (1995) The Imaginary Domain: Abortion, Pornography & Sexual Harassment. London: Routledge. Google Scholar
Crenshaw, K (1989) Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. The University of Chicago Legal Forum 140: 139167. Google Scholar
Davis, A (1981) Women, Race and Class. New York: Random House. Google Scholar
Donaldson, L (ed.) (1992) Decolonizing Feminisms: Race, Gender, and Empire Building. Chapel Hill: University of North Carolina Press. Google Scholar
Ehrlich, C (2009) Anarchism, feminism and situationism. In: Graham, R (ed.) Anarchism: A Documentary History of Libertarian Ideas, Vol. II. Montreal: Black Rose Books., 492499. Google Scholar
Ehrlich, HJ (2013) Toward a general theory of anarchafeminism. In: Ehrlich, HJ (ed.) The Best of Social Anarchism. Tucson: AK Press, 5156. Google Scholar
Federici, S (2012) Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle. Oakland: PM Press. Google Scholar
Ferguson, SJ (2013) Race, Gender, Sexuality, and Social Class: Dimensions of Inequality and Identity. London: SAGE. Google Scholar
Fleury, C (ed.) (2006) Imagination, imaginaire, imaginal. Paris: PUF. Google Scholar
Fraser, N (2013) Fortunes of Feminism: From State-Managed Capitalism to Neoliberal Crisis. London: Verso. Google Scholar
Gatens, M (1996) Imaginary Bodies: Ethics, Power and Corporeality. London: Routledge. Google Scholar
Gatens, M, Lloyd, G (1999) Collective Imaginings: Spinoza, Past and Present. London: Routledge. Google Scholar
Goldman, E (1969) Anarchism and other Essays. New York: Dover Publications. Google Scholar
Hippler, T (2011) Spinoza’s politics of imagination and the origins of critical theory. In: Bottici, C, Challand, B (eds) The Politics of Imagination. London: Birkbeck Law Press, 5573. Google Scholar
Holmes, B (2010) Marked bodies (gender, race, class, age, disability, disease). In: Garrison, DH (ed.) A Cultural History of the Human Body, Vol. 1. Oxford: Berg. Google Scholar
Kornegger, P (2009 [1975]) Anarchism: The feminist connection. In: Graham, R (ed.) Anarchism: A Documentary History of Libertarian Ideas. Montreal: Black Rose Books. Google Scholar
Lara, MP (1998) Moral Textures: Feminist Narratives in the Public Sphere. Cambridge: Polity Press. Google Scholar
Malatesta, E (2001) L’anarchia. Rome: Datanews. Google Scholar
Marcucci, N, Pinzolo, L (eds) (2010) Strategie della relazione. Riconoscimento, transindividuale, alterita. Rome: Meltemi. Google Scholar
Mojab, S (2015) Marxism and Feminism. London: Zed Books. Google Scholar
Morfino, V (2010) Transindividual e/o riconoscimento: ancora sull’alternativa Hegel/Spinoza. In: Marcucci, N, Pinzolo, L (eds) Strategie della relazione. Riconoscimento, transindividuale, alterita. Rome: Meltemi, 179200. Google Scholar
Muñoz, JE (1999) Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: University of Minnesota Press. Google Scholar
Muñoz, JE (2009) Cruising Utopia: The Then and There of Queer Futurity. New York: New York University Press. Google Scholar
Negri, A (1991) The Savage Anomaly: The Power of Spinoza’s Metaphysic and Politics. Minneapolis: University of Minnesota Press. Google Scholar
Newman, DM (2001) Identities and Inequalities: Exploring the Intersections of Race, Class, Gender, and Sexuality. New York: McGraw Hill. Google Scholar
Newman, S (2016) Post-anarchism. Cambridge: Polity Press. Google Scholar
Nietzsche, F (1976) The Antichrist. In: The Portable Nietzsche, ed. and trans. Kaufmann, W. New York: Penguin Books, 565656. Google Scholar
Oksala, J (2011) The neoliberal subject of feminism. Journal of the British Society for Phenomenology 42(1): 104120. Google Scholar, Crossref, ISI
Preciado, B (2013) Testojunkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era. New York: The Feminist Press. Google Scholar
Sargent, L (ed.) (1981) Women and Revolution: A Discussion of the Unhappy Marriage of Marxism and Feminism. Boston: South End Press. Google Scholar
Schürmann, R (1986) On constituting oneself an anarchist subject. Praxis International 3: 294310. Google Scholar
Shannon, D (2009) Articulating a contemporary anarcha-feminism. Theory in Action 2(3): 5874. Google Scholar, Crossref
Simondon, G (2007) L’individuation psychique et collective. Paris: Editions Aubier. Google Scholar
Spinoza, B (1994) Ethics. In: A Spinoza Reader, ed. and trans. Curley, E. Princeton: Princeton University Press. Google Scholar
Sunderman, Z (2015) “The Disability Paradox”, in Public Seminar, http://www.publicseminar.org/2015/10/the-disability-paradox/#.WZLIx4qQxZ0 Google Scholar
Williams, C (2006) Thinking the political in the wake of Spinoza: Power, affect and imagination in the Ethics. Contemporary Political Theory 6: 349369. Google Scholar, Crossref
Yeates, N (2009) Globalizing Care Economies and Migrant Workers: Explorations in Global Care Chains. New York: Palgrave Macmillan. Google Scholar

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