This article reports on a study that examined the ecological identities and philosophies of Canadian experiential environmental educators who incorporate Western and Indigenous traditions into their pedagogical praxis. Guided by the overarching question, “Can Western and Indigenous knowledge of the natural world be blended theoretically and in practice?” notable findings include the clarification of the relationship between Western and Indigenous knowledge and philosophies of Nature as one with the potential for bricolage (integration) but not absolute métissage (blending) unless Western perspectives other than science, such as deep ecology and bioregionalism, are also considered.

Aberley, D. (1999). Interpreting bioregionalism: A story from many voices. In McGinnis, M. V. (Ed.), Bioregionalism (pp. 13-42). New York, NY: Routledge.
Google Scholar
Barnhardt, R., Kawagley, A. O. (2005). Indigenous knowledge systems and Alaska Native ways of knowing. Anthropology & Education Quarterly, 36, 8-23.
Google Scholar | Crossref | ISI
Battiste, M. (1998). Enabling the autumn seed: Toward a decolonized approach to Aboriginal knowledge, language, and education. Canadian Journal of Native Education, 22, 16-27.
Google Scholar
Berry, T. (1999). The great work: Our way into the future. New York, NY: Three Rivers Press.
Google Scholar
Bhabha, H. (1998). Cultures in between. In Bennett, D. (Ed.), Multicultural states: Rethinking difference and identity (pp. 29-36). London, England: Routledge.
Google Scholar
Cajete, G. (1994). Look to the mountain: An ecology of Indigenous education. Skyland, NC: Kivaki Press.
Google Scholar
Cajete, G. (1999). “Look to the mountain”: Reflections on indigenous ecology. In Cajete, G. (Ed.), A people’s ecology: Explorations in sustainable living (pp. 2-20). Santa Fe, NM: Clearlight Publishers.
Google Scholar
Cajete, G. (2001). Indigenous education and ecology: Perspectives of an American Indian educator. In Grim, J. A. (Ed.), Indigenous traditions and ecology: The interbeing of cosmology and community (pp. 619-638). Cambridge, MT: Harvard University Press.
Google Scholar
Coates, J., Gray, M., Hetherington, T. (2006). An “ecospiritual” perspective: Finally, a place for indigenous approaches. British Journal of Social Work, 36, 381-399.
Google Scholar | Crossref | ISI
Creswell, J. W. (2008). Educational research: Planning conducting and evaluating quantitative and qualitative research (3rd ed.). Upper Saddle River, NJ: Pearson Education.
Google Scholar
Curthoys, L. P. (2007). Finding a place of one’s own. Canadian Journal of Environmental Education, 12, 68-79.
Google Scholar
Denzin, N. (1989). Interpretive biography. Thousand Oaks, CA: Sage.
Google Scholar | Crossref
Dodge, J. (1981). Living by life. CoEvolution Quarterly, 32, 6-12.
Google Scholar
Dolmage, J. (2009). Metis, mêtis, mestiza, Medusa: Rhetorical bodies across rhetorical traditions. Rhetoric Review, 28, 1-28.
Google Scholar | Crossref | ISI
Donald, D. T. (2009). The pedagogy of the fort: Curriculum, Aboriginal-Canadian relations, and indigenous metissage (Doctoral dissertation). Available from Theses Canada Database. (ISBN: 9780494553350)
Google Scholar
Dorion, L., Préfontaine, D. R. (1999). Deconstructing Métis historiography: Giving voice to the Métis people. In Barkwell, L. J., Dorion, L., Préfontaine, D. R. (Eds.), Resources for Métis researchers (pp. 3-30). Winnipeg, Manitoba, Canada: Louis Riel Institute.
Google Scholar
Drengson, A. (2008). The life and work of Arne Naess: An appreciative overview. In Drengson, A., Devall, B. (Eds.), Ecology of wisdom: Writings by Arne Naess (pp. 3-44). Berkeley, CA: Counterpoint.
Google Scholar
Francis, D. (2005). National dreams: Myth, memory, and Canadian history. Vancouver, British Columbia, Canada: Arsenal Pulp Press.
Google Scholar
Gibbs, E. A. (2000). The changing face of the Metis nation (Unpublished master’s thesis). University of Lethbridge, Alberta, Canada.
Google Scholar
Graveline, F. J. (1998). Circle works: Transforming Eurocentric consciousness. Halifax, Nova Scotia, Canada: Fernwood Press.
Google Scholar
Hatcher, A., Bartlett, C. (2009). MSIT: Transdisciplinary, cross-cultural science. Green Teacher, 86, 7-10.
Google Scholar
Hatcher, A., Bartlett, C., Marshall, M., Marshall, A. (2009). Two-eyed seeing: A cross-cultural science journey. Green Teacher, 86, 3-6.
Google Scholar
Hermes, M. (2000). The scientific method, Nintendo, and Eagle feathers: Rethinking the meaning of “culture based” curriculum at an Ojibwe tribal school. Qualitative Studies in Education, 13, 387-400.
Google Scholar | Crossref
Kawagley, A. O., Barnhardt, R. (1999). Education indigenous to place: Western science meets native reality. In Smith, G. A., Williams, D. R. (Eds.), Ecological education in action: On weaving education, culture, and the environment (pp. 117-140). New York: State University of New York Press.
Google Scholar
Kovach, M. (2010). Indigenous methodologies. Toronto, Ontario, Canada: University of Toronto Press.
Google Scholar
LaDuke, W. (2002). The Winona LaDuke reader: A collection of essential writings. Penticton, British Columbia, Canada: Theytus Books.
Google Scholar
Lawrence-Lightfoot, S. (2005). Reflections on portraiture: A dialogue between art and science. Qualitative Inquiry, 11, 3-15.
Google Scholar | SAGE Journals | ISI
Lichtman, M. (2013). Qualitative research in education: A user’s guide (3rd ed.). Thousands Oaks, CA: Sage.
Google Scholar
Little Bear, L. (2000). Jagged worldviews colliding. In Battiste, M. (Ed.), Reclaiming indigenous voice and vision (pp. 77-85). Vancouver, British Columbia, Canada: UBC Press.
Google Scholar
Lowan-Trudeau, G. (2012). Methodological métissage: An interpretive Indigenous approach to environmental education research. Canadian Journal of Environmental Education, 17, 113-130.
Google Scholar
Macy, J. (2007). World as lover, world as self: Courage for global justice and ecological renewal. Berkeley, CA: Parallax.
Google Scholar
McGinnis, M. V. (1999). A rehearsal to bioregionalism. In McGinnis, M. V. (Ed.), Bioregionalism (pp. 1-9). New York, NY: Routledge.
Google Scholar
Meyer, M. A. (2008). Indigenous and authentic: Hawaiian epistemology and the triangulation of meaning. In Denzin, N. K., Lincoln, Y. S., Smith, L. T. (Eds.), Handbook of critical and indigenous methodologies (pp. 217-232). Los Angeles, CA: Sage.
Google Scholar | Crossref
Naess, A., Rothenberg, D. (1990). Ecology, community and lifestyle. Cambridge, UK: Cambridge University Press.
Google Scholar
Pieterse, J. N. (2001). Hybridity, so what? The anti-hybridity backlash and the riddles of recognition. Theory, Culture & Society, 18, 219-245.
Google Scholar | SAGE Journals | ISI
Richardson, C. L. (2004). Becoming Metis: The relationship between the sense of Metis self and cultural stories (Unpublished doctoral dissertation). University of Victoria, British Columbia, Canada.
Google Scholar
Roth, W. M. (2008). Bricolage, métissage, hybridity, heterogeneity, diaspora: Concepts for thinking science education in the 21st century. Cultural Studies in Science Education, 3, 891-916.
Google Scholar | Crossref
Saul, J. R. (2008). A fair country: Telling truths about Canada. Toronto, Ontario, Canada: The Penguin Group.
Google Scholar
Simpson, L. (2004). Anticolonial strategies for recovery and maintenance of Indigenous knowledge. American Indian Quarterly, 28, 373-384.
Google Scholar | Crossref
Snively, G. (2009). Money from the sea: A cross-cultural Indigenous science activity. Green Teacher, 86, 33-38.
Google Scholar
Snow, J. (2005). These mountains are our sacred places. Calgary, Alberta, Canada: Fifth House. (Original work published 1977)
Google Scholar
Stibbe, A. (2004). Environmental education across cultures: Beyond the discourse of shallow environmentalism. Language and Intercultural Communication, 4, 242-260.
Google Scholar | Crossref
Swayze, N. (2009). Engaging Indigenous urban youth in environmental learning: The importance of place revisited. Canadian Journal of Environmental Education, 14, 59-72.
Google Scholar
Thomashow, M. (1996). Ecological identity. Cambridge, MA: MIT Press.
Google Scholar
Welsch, W. (1999). Transculturality: The puzzling form of cultures today. In Featherstone, M., Lash, S. (Eds.), Spaces of culture: City, nation, world (pp. 194-213). London, England: Sage.
Google Scholar | Crossref
Wilson, N. (2008). A waka ama journey: Reflections on outrigger canoe paddling as a medium for epistemological adventuring. Pathways: The Ontario Journal of Outdoor Education, 21, 19-23.
Google Scholar
Wilson, S. (2008). Research is ceremony: Indigenous research methods. Halifax, Nova Scotia, Canada: Fernwood Publishers.
Google Scholar
View access options

My Account

Welcome
You do not have access to this content.



Chinese Institutions / 中国用户

Click the button below for the full-text content

请点击以下获取该全文

Institutional Access

does not have access to this content.

Purchase Content

24 hours online access to download content

Your Access Options


Purchase

JEE-article-ppv for $36.00